Posted on

The Important Factors in Mission Founding

For more on effective missionary work in your parish, visit this post on greeting programs!

On this Great Feast of the Transfiguration of our Lord and Saviour Jesus Christ, I wish you all the best of the day and pray that you all are working on your transfiguration. To some this means Theosis which is a product of this great event in Christ’s life. May his light shine upon you and instill you with the Holy Spirit..

One of the great Homilies I have ever heard is from Metropolitan Anthony Bloom (Blessed Memory). One of the greatest bishops of the Church in the modern era. A true Diocesan Bishop in Great Britain and Ireland. My Priest Fr. Paul Jannakos sent us all his fine Homily on the Transfiguration. In it he ends with this:

“There are moments when we also see something that is beyond us, and how much we wish we could stay, stay forever in his blissful condition; and it is not only because we are incapable of it that we are not allowed to stay in it, but because the Lord says, you are not on the Mount of Transfiguration, you have seen Christ ready to be crucified for the life of the world – go now together with Him, go now in His name, go now , go now , and bring people to Him that they may live! (my emphasis)

Met. Anthony is referring of course to our main goal in life as an Orthodox Christian and that is to be guided by and active in supporting Christ Great Commission (Matt.28:19-20). Many of us who have been engaged in this Commandment have made it a lifelong endeavor. No bragging rights here, it’s all of the Holy Spirit which has guided me personally over the past 38 years after the founding of my principal parish of St. Luke the Evangelist, Palos Hills, IL. OCA (stlukeorthodox.com). Presently I have helped plant 5 churches in the past 15 years. I am attaching a piece below entitled “So you want to start a Mission?” which is a guide to the effort and expertise needed to make a mission successful and to be named a church. It is what I like to call the “St. Luke Model”.

St. Luke is 38 years old now. Its founders initially totaled 17 adult families and now only 6 are alive. The Antiochian Archdiocese in the 80’s recommended at least 25 families start a Parish. I personally have found that this is by far the best number. St. Luke is now a mid-size parish of 250 adults and children. We were instrumental in founding 3 other churches in the metro Chicagoland area. If we had kept all the members, St Luke would be the size of 800 families!

St. Luke was founded with the purpose of :

1) Worshipping exclusively in the English language – Chicagoland, even in the 8o’s, used English at best 50/50 in Liturgy.
2) Reaching out to the “mixed marriages” of couples who were for many reason not active Orthodox or in non-Orthodox churches. Today our congregation is 70% “mixed marriages.”;
3) Providing an open Christian environment for the unchurched, unsettled orthodox and newcomers; and.
4) Providing dynamic Christian education for you and adults.

I want to impress upon you that there is nothing easy about church planting. In fact St. Luke’s took every bit of 10 years to get a firm foundation and find a Parish Priest match. Our founding Bishop Boris told us he would make sure a priest was there every Sunday until we could afford one. He never wavered on that promise. Only 5 years later, a group of 30 of our members founded St. Joseph’s in the western Chicago suburbs. After Bp. Boris’ retirement we want without a Diocesan Bishop for 4 years. Then in Year 1994 our new Bishop Job brought in a new Priest, Fr. Andrew Harrison, who built our Parish into what it is today and retired as Priest Emeritus after 20 years. The basic “modus Operandi” of our parish is ministry. We have taken each person’s abilities (Gifts) and put them in charge of the various functions, giving each “ownership” in parish life. If the Priest tries to do it all himself he is doomed for failure.

I will leave you with the founding of two of the 5 Parishes that the Great Evangelist Fr. Peter Gillquist (Blessed Memory) asked me to help and watch over from their beginning. St. Peter Church , Bonita Springs -Ft.. Myers, FL. lead by Fr. Hans Jacobse started with 20 families in 2010. After 5 years moved with 40 to another location in a Business Park. In the next 5 years 2021 bought a presbyterian parish that failed for $1.9 million! Now well over 100 families with space for 300.

The parish of St. Ananias , Evansville, In. started about 2009 with only 10 families but a full time priest , Fr. Dan Hackney “a street evangelist”. Fr. Dan had no financial worries since his wife was a full time nurse. In 5 years starting with about 20 members they have grown to now 60. They just bought a Methodist Church that failed as well.

Lee KopulosSo I hope you can see that mission planting is difficult. It takes time and in smaller markets much more time. OCA Archbishop Paul (Blessed Memory) was a missionary Priest for many years in Kokomo, In. He knew there were times that a priest had to go without or needed monies to enhance his ministry and/or education. A little bit of money would be very helpful . This is the support we at STF are blessed to do and to give.

In service to Christ on this Holy Day of His Transfiguration,

Chairman Lee Kopulos of Share the Faith


So You Want to Start an Orthodox Mission Church?

Starting a Mission Church: The St. Luke Model

What to do and How to do it.

The Importance of the Core Group – Coming to Grips with the Challenge

The Model is taken from the organizational design of St. Luke Orthodox Christian Church, Palos Hills, Ill., founded in 1984. From its very beginning this group of Orthodox Christians began a Mission Church from scratch with only 17 Founders.  The number of Founders in this case was a bit small, it is recommended that 25 families is far better given the income and outreach needed for growth.  However, this group had an incredible desire to succeed no matter the challenge. The Holy Spirit was alive in them! In addition, the group had a second feature of importance – talent.   Most of them had at least 15 years of experience in Orthodoxy – teaching, singing, church board administration and finance to name a few.  And, they were very well known in their previous churches and the geographical area. Finally, there was purpose in the group.  From an evening Bible Study program came a strong need to move beyond ethnic boundaries.  In their experience, the needs of Orthodox Christians in the Chicagoland area were not being met.  A new parish dedicated to witnessing to the Gospel of our Lord Jesus Christ transcended their thinking by offering:

  • Worship exclusively in the English language;
  • An open Christian environment for the unchurched Orthodox, unsettled Orthodox, newcomer to the church, but mostly to attract the large number of “mixed marriagesnot in the church;
  • Providing dynamic Christian education for youth and adults;
  • Becoming a resource center for Orthodox Christian literature;
  • Strengthening everyone’s relationship with our Lord and one another.

It didn’t take long for this Mission to get established and grow.  The group found a church building in close proximity to Moraine Valley Community College for worship.  Soon it grew from 17 to 42 to 92 adults in 2 years. His Grace Bishop Boris (Blessed Memory) made sure that St. Luke had a priest every Sunday for Liturgy.

This mission blossomed solidly into church status beginning in its 10th year when Fr. Andrew Harrison became rector and added a very important, the  missing link – a ministry for everyone.  Each person(s) unique talent(s) were put to work in a cohesive whole towards Jesus’ Great Commission too, “Go therefore and make disciples of all nations, ………………….” (Mt. 28:19-20)

If you want to start an Orthodox Mission Church you must have:

  1.  Desire
  2. Talent
  3. Experience 
  4. Be Well Known
  5. Purpose
  6. Ministry

 The St. Luke Model

This Model has been fully tested a number of times in a variety of geographical markets. It has been implemented in large metro, medium and small cities.  Currently, two Antiochian Parishes are using it:  St. Peter, Bonita Springs, FL. (Fr. Hans Jacobse) and St. Ananias Evansville, IN.  (Fr. Daniel Hackney).  They are the result of the efforts of Fr. Peter Gillquist (Blessed Memory) and me since 2011.  Both parishes have grown 10-15 fold over their beginning numbers by following the 9 Point St. Luke  Model explained below:

  • The Priest. Take care and love your assigned priest.  Make sure he has enough  income and organizational support and understands a ministry for everyone; (Share the Faith can assist in providing income while you are getting started)
  • Be hospitable in your welcoming of visitors!  Have a greeter for helping guests during worship, refreshments and follow-up after the visit.
  • The Choir. Make sure you have a choir or small group of singers who sound in harmony and give great beauty to the Divine Liturgy.  It deserves it.
  • Web-site. You must have a web-site that gives directions and hours of services.  Hopefully it will have pictures of the priest, info on Orthodoxy and an up-to-date calendar of activities.
  • Be In Community.  Be visible in the communities you serve by participating in local food programs for the poor and needy thru special events.  The Priest should be active in the local clergy association. “You shall love the Lord your God with all your heart…and your neighbor as yourself.” (Luke: 10:27) (Also: Gal: 5:14 & Matt:25)
  • Monthly Charity Giving. Apart from your internal contributions, allocate 10% of member income for Charity. “Freely you have received, freely give.” (Mt. 10:8)
  • Bible Study. Hold a Bible Study each week open to parishioners and outsiders.
  • Personal Ministry. The Priest should know membership talents.  He would do well to assign a like ministry to each. Each person has a God-given talent that needs to be utilized and encouraged. “And He Himself some to be apostles, some prophets, some evangelists, and some pastors and some teachers, + for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.”  (Eph: 4:11-12)
  • Evangelism Ministry.* Witnessing for our Lord and Savior (Acts: 1:8) can be difficult for many. Not everyone can perform this task effectively. However everyone should be able to relate the essential features of Orthodox Christianity and/or provide a brochure explaining the Faith and its history.  Each mission should have purchased the display rack and pamphlets from Ancient Faith Publishing.  Each member should have the basic pamphlets:  Timeline of Church History; What on Earth is the Orthodox Church; Welcome to Your Mission Church; What Orthodox Christians Believe and a great book for seekers – Ask for the ANCIENT PATHS: Discovering What Church is Meant to Be.   

Lee Kopulos

Chairman, Share the Faith

Posted on

Fr. Cassian Dunlop of St Andrew the Apostle Antiochian Orthodox Church in Eustis, FL

St. Andrew the Apostle is a community of Orthodox Christians located in Eustis, Florida, worshiping according to the ancient Western Rite practiced by the early Christians in the West for the first 1,000 years of Christianity. We are canonical (mainline) Orthodox in the Antiochian Patriarchate headquartered in Damascus, Syria, under His Beatitude Patriarch John X, and in the self-ruled Antiochian Orthodox Christian Archdiocese of North America under His Eminence Metropolitan Joseph.

Fr Cassian Dunlop has served as the rector for St Andrew parish for 24 years. He received his BA in Philosophy at the University of South Carolina in 1987 and was ordained as an Anglican priest in 1989 after completing his Divinity degree from St Joseph of Arimathea Anglican Seminary in Berkeley, California. As an Anglican priest he served parishes in Washington, DC and Anderson, SC. In 1995, he and his parish in South Carolina converted to Orthodox Christianity after a year of study, and he was ordained as an Antiochian Orthodox priest, continuing to serve his parish, now a new Western Rite mission.

In 1998, he was transferred to St Andrew in Eustis, Florida bringing three children and his wife Phyllis with him. Having two more children guaranteed a full complement of Sunday school and choir members in addition to acolytes.

Fr Cassian feels blessed to serve this parish in a fast-growing but still rural area outside of Orlando.

The parish has been attracting a steady stream of younger catechumens and converts. Many have come to the faith while in college or even in high school. St. Andrews streams Sunday services on Facebook. Please watch here.

The parish also has an active YouTube channel with sermons and classes by Fr. Cassian. Please watch here.

Share the Faith is using the donations of faithful Orthodox Christians to support the work of Fr. Cassian. Please consider a donation of any amount, no matter how small (monthly is particularly helpful) to assist either this parish or our other missionary work. Even a small donations greatly assist in the evangelization and transformation of our nation. To give a general donation to support Orthodox Missions through Share the Faith, click the donate button below:


 

Click the button below to make a general donation to Share the Faith and support missions in North America.

Posted on

Fr. Mark Hodges from St. Brendan the Voyager in Bullhead City AZ

Share the Faith offers our deepest condolences to beloved Fr Mark Hodges and his family on the loss of their adopted son Micah. May Micah’s memory be eternal and Fr. Mark and family have God’s mercy, favor, and untold rewards for all that they did for this suffering young man, who was both severely autistic and non-communicative. Micah was adopted by the Hodges as an abandoned 5-year-old in 2003. 


I am so grateful to God for Share The Faith! I’m happy to share a bit of my story with you.

I was raised a Christian, a genuine believer in Jesus as the Savior of the World.

During high school in the 70s, I performed in every show I could. I was in band, a dozen plays, choirs, clubs, I did disc jockeying, dance, music at church, and I won various awards as a newspaper cartoonist and public speaker.

I remember one performance where, to a crowd of over three thousand in three nights, I gave a comedy routine. The audience loved it. Each night they applauded wildly! I received standing ovations. But on the last night, after the longest applause of all, the cheers finally subsided. I thought, “That’s really the way it is: shows, popularity and success don’t last forever.” I realized that such things are okay, but don’t give lasting meaning to life.

A year and a half later, I went through a very difficult time. I didn’t know anyone I could talk to. I had a Bible, and I began reading in Philippians. Chapter one says, “To live is Christ, and to die is gain”. Amid the depressing circumstances around me, I felt going to heaven would be better. But Paul was saying, real life is living for Jesus Christ. This truth hit me: a Christian must give his life to Christ, who gave His life for us. At that time I consciously gave my life to Christ.

Giving my life fully to Christ was the very best decision I have ever made, and I have never regretted it. My life is changed. But that wasn’t the end!

At Michigan State University, I joined a strong Christian group which supported my life in Christ, and helped form in me a Christian worldview. In that group were Christians of all backgrounds, including one I’d never heard of, called “Orthodox.” In fact, a couple of the leaders I admired most of the large Christian group were Orthodox. My experience in that group gave me a love for corporate worship, and a desire for deeper, fuller worship and truth.

After college, I went to a prestigious evangelical seminary called Trinity Evangelical Divinity School, near Chicago. I will forever be grateful to T.E.D.S. for teaching me so many things, not the least of which is about the Sanctity of Life.

While I appreciated everything I learned there, I still felt something was missing. Not only did I have an unfulfilled desire for corporate worship, I also felt a desire for a connectedness to the early Church. And I wanted answers that were more tried and true than the latest Christian publication or sermon. I was looking for historical and theological truth. Right doctrine, worship, an “alive” Faith, real communion, the early Church, connectedness.

Simultaneously, I became disillusioned over my denomination’s stand allowing abortion, and other sins. I wanted a Church unafraid to speak the truth and which knew where it stood on the Bible. I wanted real relationships of honesty, intimacy and support. To me, my denomination’s Christianity seemed to only go so far, and then it fizzled. Even as a minister, I was searching. I didn’t feel fully at “home” wherever I went.

After college, my Orthodox friend and I kept in contact. Over the years we had arguments over faith, salvation, the Church, etc. The biggest disagreement came over infant baptism, and the nature of saving faith. I firmly held that only someone who admitted their sin and understood a commitment to Christ should be baptized.

Perhaps one illustration from this part of my journey to Orthodoxy can explain:

As a pastor, I created and led lengthy seminars on Evangelism. One premise of the seminar was that Christianity is a relationship, not just a set of beliefs, and it is into a relationship with God and with ourselves that we bring those we “evangelize.” It was very important to me to explain how evangelism, faith, worship, prayer, the Church, –even theology and doctrine– are relational. And although I didn’t know it at the time, the relational nature of Christianity was to be a “key” in changing my stance against infant baptism.

Years later my wife Donna and I attended a liturgical “Evangelical Orthodox” church in Lansing, Michigan. (What immediately impressed me was how vital and “alive” the liturgical worship was, when celebrated by zealous men and women devoted to Jesus!) Donna and I knew that communion would be celebrated, and we wanted to be respectful of whatever that group taught regarding outsiders receiving it. (I had been brought up believing that communion could be shared among true Christians of any denomination.) Before communion, the priest surprised us by inviting not only Donna and I to the altar, but also our children, Joshua and Sarah.

Donna and I quickly discussed it, and agreed that we would go up as a family. Our initial reasoning was that both Joshua (3 years old) and Sarah (2 years old) had been taught about Jesus, and they believed in Him to the best of their ability. They unquestionably had a relationship with Christ: they prayed to Jesus, obeyed Jesus, learned about Jesus, and sincerely loved Jesus. For the first time, I realized that Joshua and Sarah had a “saving knowledge” –albeit primitive– of Jesus. I will be forever grateful to God for the mistake of the priest, who didn’t know we were not Orthodox, in giving us communion, because it was at that communion rail that my understanding of infant baptism was enlightened.

Donna and I told our children that we would take communion together, simply because we love Jesus. After receiving communion myself, I helped my son receive. While holding him, I realized that he had no rational idea what he was doing. All he knew was that we (Christians) did this out of love for Jesus. All Joshua understood was that he was following me, his dad, and we together were following Jesus; that this was a part of worshiping God, a part of receiving Christ. Joshua didn’t know all that it meant, and yet, he accepted it with a child’s faith in God. I was overwhelmed with the sense that to bring our children to Jesus’ Table was right, and was God’s delight. Kneeling there at the altar, with my son in my arms, we both partook of the same bread and the same cup. I further realized that his little, three-year-old faith was just as real as mine –and probably more sincere. It dawned on me that in a sense greater than the fact that he was my son, he was also my brother in Christ.

Believe me, I was not just “wishfully thinking” –I wanted to see my children to walk down the sanctuary aisle! As a Baptist, the greatest moment of my life was to be when I could witness my own children accepting Christ after the preacher’s invitation. I did not want to, and was not trying to agree with infant baptism. To the contrary, I was dead set against it! And yet, I could not deny this compelling truth: Christ’s covenantal redemption is based on a relationship of union with Him, which anyone of any age or level of maturity can enter into. The Christian Faith took on personal, real-life meaning.

After this experience, and after several years of study and prayer, my contacts with the Orthodox friend and my Orthodox readings slowly convinced me Orthodoxy was true. I finally committed myself to becoming Orthodox, if I could if there was a place for me, average American, in Orthodoxy (I had visited Orthodox parishes and felt just as much an “outsider” and not at “home” as I did in Protestant and Catholic parishes.) I finally found that “home” in an Antiochian parish in Franklin, Tennessee.

I moved my family across three states to join a vibrant, evangelistic Orthodox Church (made of mostly American converts). Since joining the Orthodox Church, I have had the great joy of seeing my children baptized into Christ and His Church, and I have sought to help them “work out their salvation with fear and trembling” as they grow in our Lord. I have seen our younger children blossom as literally babes of Christ’s Church, with the great privilege of being baptized into Christ from the very start of life. Their love for Jesus and their development in His Church amazes me, and makes me wish all had the same great privilege.

Not everything turned out perfectly for me in the Orthodox Church; my family thought I was crazy and some still misunderstand me. The journey for me was, and in many ways remains, quite tough. I worked in the Tennessee summer heat as a farmhand until my fractured back literally would not let me move! But whenever things got hard, Donna and I would say to each other:

“We’re HOME, and everything else is gravy!”

I remember many of those hot days, reciting Psalm 84:10, “For a day in Your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the House of my God than dwell in the tents of wickedness.”

This verse sustained me!

Joining the Orthodox Church is one of the best decisions I’ve ever made. I have never regretted entering the Orthodox Faith. I’m finally home! My life has been enriched beyond measure. It’s not an easy life, but it IS truly LIFE!

The Orthodox Faith has given me the theological answers I sought, the corporate worship I desired, and the historical connectedness I longed for.

Truly, She is the House of God!

Fr. Mark Hodges


The form is not published.



Share the Faith is using the donations of faithful Orthodox Christians to support the work of Fr. Mark. Please consider a donation of any amount, no matter how small (monthly is particularly helpful) to assist either this parish or our other missionary work. Even a small donations greatly assist in the evangelization and transformation of our nation. To give a general donation to support Orthodox Missions through Share the Faith, click the donate button below:


Fr. Mark tells us more about his background (originally as a Baptist) and his amazing mission.

 

St. Brendan’s in Bullhead Arizona is a dynamic mission community. Sustained for years off mostly reader services, the mission has its own store front church complete with a handmade iconostasis carved by the parishioners themselves. The community is extremely excited to have Fr. Mark Hodges as a full-time priest living nearby. With regular services, we expect great things from this mission for the Glory of God.

St. Brendan’s has strong support from ROCOR in Arizona. Below you can see pictures of the first ever hierarchical visit to the mission by His Grace Bishop James of Sonora.

To give a general donation to support Orthodox Missions through Share the Faith, click the donate button below:
 

Posted on

Share the Faith Mission Report with Fr Adam from Virginia

Fr. Adam Sexton is a graduate of St. Tikhon’s seminary. He is a husband and father of eleven children. Raised Roman Catholic, Fr. Adam has been an Orthodox Christian for over 22 years. Fr. Adam is currently the rector at St. Andrew’s parish in Ashland, VA. With a heart for missions, Fr. Adam and his wife, with the blessing of His Eminence, Archbishop Alexander, are working hard to establish an Orthodox mission in Matushka Angie’s hometown of Culpeper, VA, 1.5 hours to the northwest.

In this video interview with STF Chairman Lee Kopulos, Fr. Adam provides some surprising information. For his parish in Ashland, VA giving and attendance were both up substantially during the Pandemic. Fr. Adam has heard similar reports from brother clergy – more people than ever are finding their way to Orthodoxy. Glory to God for that! On the financial front, Fr. Adam explains how even modest support from Share the Faith gives him more time with his family, and less time working secular jobs to make ends meet. To find out more about Fr. Adam and his missionary work, watch the video below and visit his informational page here.

Posted on

Fr. Adam Sexton – Culpepper, VA

It is my true joy to greet you in the Name of The Lord! It is such a blessing to have come full circle and to have wound up here as the rector at St. Andrew’s parish in Ashland, VA. You see, many years ago, about 22 I think, I was strolling along the sidewalk in Richmond and came upon a small Orthodox bookstore on Sheppard Street. (It’s now an upscale hair salon!) It had icons in the windows and interesting things appeared to be going on inside. Being a good Catholic boy, and also being employed by a local Catholic bookstore a few blocks away, I decided I would go in and check it out…maybe see what the competition was up to…..

Well…that, as they say, was the beginning of the rest of my life!

The bookstore was an outreach of the community of Saint Andrew’s parish. They welcomed me and my wife so warmly and earnestly. (No kids then! Imagine that!) We were overwhelmed by the joy they took in us being there and the true love they had for each other. This was truly a community with Jesus Christ at the center!
We came back often to visit. A few kids later we were received into the Orthodox Church ourselves. A few kids after that we found ourselves far away in Pennsylvania in seminary at St. Tikhon’s to prepare for the priesthood. We stayed in PA for 8 years! (I pastored my first parish there for several years and became a fire dept Chaplain and active fire fighter!). We had many great experiences and had the opportunity to visit many wonderful Orthodox parishes during that time. We found ourselves saying time and time again, “That was a nice parish, but it was no St. Andrew’s”. Not once did I imagine that now, 11 children, a few children in law, and a few grandchildren later, I would be back in Ashland at St. Andrew’s.

We have come home!

I left as a son of this community and have returned as the father and it is my particular joy to stand before the Holy Altar, an old friend and a new priest, having been asked to come and minister to them during this next exciting chapter in a very very beautiful story.

I like to remind them that I’m Orthodox and now their priest…….and it’s all their fault!

God is so very good and has blessed me and my family with so many rich gifts in our lifetime, not the least of which is this parish community of Saint Andrew’s that we have regarded as family for the last 22 years. Glory to God for ALL things!

Now, we find ourselves at another impasse. We have always wanted to see a mission parish established in Matushka Angie’s hometown of Culpeper, VA, 1.5 hours to the northwest. With the blessing of His Eminence, Archbishop Alexander, we have established a presence and Fr. Adam serves this community as founding pastor in addition to his full time duties at St. Andrews. Good things are happening and the fields are white for the harvest. We don’t know from day to day how we will continue to make this possible but God is so good and we trust in His rich gifts. “Here I am Lord”. This is the verse that Fr. Adam wakes with and goes to sleep with. Simply show up. God does the rest.

Please pray for us. God is with us. I know you are also!

+Fr. Adam


Share the Faith Action Plan: To makes ends meet, Fr. Adam has been driving for Uber and Lyft as many as five nights a week. Obviously, it is difficult to grow two parishes when the priest has to spend time feeding his family from secular work. As he grows his parishes, Fr. Adam (like so many other Orthodox priests) needs the support of generous donors to provide for his family so that he can focus solely on the Kingdom. With our current budget, Share the Faith can only partially meet Fr. Adam’s needs for next two years. Please prayerfully consider a generous donation, one-time or monthly, to assist the mission of this man of God as well as the many other worthy missions and projects we assist.

The form is not published.


Share the Faith is using the donations of faithful Orthodox Christians to support the work of Fr. Mark. Please consider a donation of any amount, no matter how small (monthly is particularly helpful) to assist either this parish or our other missionary work. Even a small donations greatly assist in the evangelization and transformation of our nation. To give a general donation to support Orthodox Missions through Share the Faith, click the donate button below:

 

STF chairman Lee Kopulos caught up with Fr. Adam recently to see how his work in Virginia is going. Fr. Adam had an interesting report from the mission field. Attendance is booming, not just at his parish but also at others according to his brother priests. The mission in Culpeper is also blessed with its first catechumen.


To give a general donation to support Orthodox Missions through Share the Faith, click the donate button below: